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This vignette is dedicated to Chananya J., a talmid of Rav Shimshon Z’L.

Chananya mentioned that it can be said that the sudden and unexpected way in which Rav Shimshon, his Wife and Daughter were Niftar, was truly illustrative of his legendary power of Prayer.

Indeed, Hakadosh Baruch Hu took these holy neshamos up to his Kisei Hakavod in a single instant so that Rav Shimshon wouldn’t have time to Pray for salvation. For if he had done so, there is no question that he would have been spared. Such was his Koach Hatefilah!

When Rebbe davened, he was always answered.

We are now approaching Rav Shimshon’s Yahrtzeit which always falls out on Erev Pesach. Rav Pincus was always enthralled and excited before this special Yom Tov and he looked forward to it all year!

May he continue to be a Meilitz Yosher for all of Klal Yisroel!

I apologize in advance for the slight deviation in this posting from my standard writing style, in terms of form and content. However, I have a few thoughts which I need to get off my chest, so I hope you’ll indulge me.

The recent demise of the infamous ‘Atheist’, Christopher Hitchens, who partied hard and died harder, has engendered some interesting feedback from a certain segment within the (Orthodox) Jewish World.

To some of our brothers and sisters who continue to struggle with the issue of Faith and Religion, Hitchens was like a beacon of light in a world of darkness.  For these people, Hitchens’ death provides yet another assertion – indeed an affirmation, that there is no life beyond death and that the silent grave is the culmination of our life’s effort.

The social networking sites are rife with postings from some of the more vocal of our Jewish brothers and sisters who have strayed from Torah true Judaism (or any other “form” of it for that matter), lauding the ‘accomplishments’ of this “giant intellectual”, whose oversized ego was only rivaled by his unrestrained self-indulgence.

Using terms like “visionary” and “intellectual”, they make a transparently misguided attempt to attribute plan and purpose to a man whose very life’s work is the quintessential expression of such an extreme and reckless form of Existentialism, to make Kierkegaard seem mellow by comparison!

For even within the spheres where the primacy of self is promoted with ‘no strings attached’, Hitchens was almost singular in his unabashed pursuit of all forms of self gratification as the Sine qua non of our existence.

To be sure, the Hitchen devotees will argue that the perceived lack of plan and purpose was in fact the plan and purpose of his life. They will make the case that his approach stemmed from a pro-active desire to live life to the fullest; ergo the dissolute intemperance with which he conducted himself.

To these people I say, you are all cowards!

To engage in a philosophical debate on Religion is beyond the scope of this article.

I can invoke Harav Shimshon Pincus, Harav Avigdor Miller and other great Tzaddikim who simply encouraged us to open our eyes and look around at the beauty of Hashems’ creation and ask “Mi Bara Eileh” – Who created all of this beauty”? Can it be said that the human body with its myriad components, all of it intrinsically and infinitely complex – simply evolved?!!

Yet, you will disingenuously demand that I “prove that God created it”, as you choose to hide behind the façade of our inherent human limitations. The confluence of your questions and concerns have already been fermented and transformed into concrete ‘beliefs’. You are no longer concerned with the higher calling of destiny and have settled on the convenience of indifference cloaked in ‘belief’.

No, I shall not attempt to argue with you.

Instead, I shall call you a coward for taking the easy way out!

None of you are true Atheists! Indeed, it’s not in your DNA.

You are my beloved Brothers and Sisters – Acheinu B’nai Yisroel, who have been ensnared in the net of your oversized passions, plain and simple!

You are all tremendous Balei Nefesh with potential to reach great heights and blessed with incredible God given talents. Yet, you find that you desire with unbridled passion, all forms of self gratification and you lust after it. These stirrings cause you no peace and drive you away from all which you hold dear until you ultimately throw away your lives, family, children and faith!

You try and convince yourselves that you have found that elusive “sense of self”…that you are finally free, emboldened and “progressive”.

You begin to “live” this illusion – indeed vicariously, through your provocative facebook updates and between your newfound ‘liberated’ “friends” and support group.

Yet, in your heart of hearts, you are more miserable than ever!

There is no day and no night and lonely sleep only provides you with a temporary respite before your misery confronts you full force in the morning.

You function not as an Atheist, but equally subservient to the “God” of your lust.

Instead of looking for answers and striving for personal growth and fulfillment (in this world, let alone the next), you opt for the classic cop out; let me try and convince everyone (including me) that I’m an Atheist and then I can do whatever I want.

Your indifference is your asylum…except it really isn’t so and it doesn’t work.

They say that we Jews are a “guilt ridden” people. We are often mocked for constantly being consumed by feelings of guilt.

I would like to posit that the “guilt” which we often experience, is the stirrings of our souls calling out to us to crawl out from our self imposed exile, begging us to re-create ourselves and encouraging us to always reach higher!

Feelings of guilt is often the impetus for change in a positive direction.

The struggle for personal growth and achievement is as old as creation and the purpose of our creation!

We are alive and vibrant when we navigate the vicissitudes of life with an eye on immortality. We may fall – and perhaps even frequently, but we always get up, brush off the dirt and carry on.

This is our mandate and this is the lesson we received from our parents and grandparents who came out of the hell of Hitlers Holocaust and rebuilt their lives from the ashes and embers of the crematoria.

Chazak Chazak and A Freilichen Chanukka!

Be Confident In Yourself

I heard from Rav Yaakov Meir Shechter Shlitah (he repeated this from someone who he heard it from) who asked why the Gemorah in Mesechta Sanhedrin says “Chayav Adam Lomar – B’shvili Nivra Ha’olam” – “A person must continuously say that Hahem created the World for me”??

Clearly, the Gemorah is teaching us the importance of our existence and our mandate not to ruin Hashems’ world by engaging in destructive habits (Aveiros and the like).

However, why does the Gemorah use the term “Lomar”…that we must speak this message to ourselves? It would seem more appropriate (within this conext) for the Gemorah to use the term ‘to believe’, or ‘to feel’..etc.?…

Rav Shechter answered that  it’s not always easy for us to appreciate our own self worth. Indeed, we often look down upon ourselves and don’t recognize or appreciate our God given talents and our ability (and responsibility) to positively contribute to society and to the World around us.

Therefore, the Gemorah instructs us to begin the process of self discovery, by simply telling ourselves this message even when we really don’t believe or feel it! Then, if we repeat this mantra to ourselves enough times, we will slowly begin to realize the import of what we are saying and will come to recognize the truth of these words (and act upon them)!

We read in the parsha a few weeks ago, how Hashem cursed the snake for his indiscretion by providing him with food to eat via the dust of the earth for all of his days. The question here is obvious and I believe one which is posed by the holy Sfas Emes of Gur.

 Is this a curse!?

What kind of curse is it for the snake to have been guaranteed easy sustenance for all of his life?!

Indeed, the snake doesn’t have to toil for his food and literally has an abundance of it wherever he goes!

The answer which the Sfas Emes gives is beautiful and compelling. He says the following:

Because Hashem loves us, he desires more than anything to have a relationship with us. He wants to hear from us. He wants us to talk to him – constantly. He wants us to beseech him for that which we are lacking and then he will provide us with our needs.

The reason he withholds things from us in the first place, is so that we will (hopefully) reach out to him – and in so doing, will foster and cultivate a relationship with him.

It is this connection and this relationship that he desires more than anything and there is no greater show of love and no greater merit and blessing than to be given the opportunity to cleave to our creator!

Conversely, the snake was cursed with an unlimited supply of food to eat, because God wanted nothing to do with the snake anymore! Hashem was saying, here – take all that you need and don’t bother me for all of your days because I don’t desire a relationship with you!

There is no greater curse than to be made so self sufficient that one has no need to reach out to his creator and by the design of his creator! For this setup actually defeats the purpose of one’s very creation!

I previously wrote how Rav Shimshon Pincus once asked why Hashem doesn’t provide us with a lump sum in response to our Tefilos for Parnassa. He asked why it is that we must keep coming back to Hashem for more and more…again and again…

Why can’t Hashem allow us to simply win the lottery and we will be thankful to him just the same, asked Rav Shimshon?

The answer he gave was the same as the answer of the Sfas Emes above.

Hashem wants us to always be connected to him. He therefore sets it up this way to encourage us to keep coming back to him like a child to a father, for that which we are lacking.

This is a blessing for us, not a curse!

If Hashem gave us so much ‘up front’, it would diminish our responsibility to cultivate that relationship that he desires so much and that would be a curse not a blessing!

Beautiful words…I only wish I’d be able to internalize them…..…..

I once repeated a manificent thought which Rav Shimshon related regarding Tefiloh being “good to the last drop”.

Here is another vignette he once shared with us regarding Tefiloh…(it is possible he was talking about a story that happened to himself…)

He said:

“Imagine your washing machine breaks down and your wife asks you for help… You know how us men are, …you open up the machine and fiddle around a little with the various parts, screws, nuts, bolts and belts.. You take it apart, fix it (you hope) and then piece things back together.

When you’re done, you stop to admire your handiwork with your wife and she notices some screws on the floor next to the machine. What is this, she asks?

Oh this…umm..these screws are “extra”…they don’t need to be put back inside, so I just left them out, – you say!

My friends (said Rav Shimshon Zatzal), there is no such thing as “extra screws”! The manufacturer who created this machine, paid good money for those screws and they were strategically placed into the machine to serve a specific purpose and function! They are not extra! You many not appreciate them or recognize their utility, but they are nost certainly NOT extra!

The same thing is true when it comes to Tefiloh.

I see so many people who come into Shul late (missing Korbonos etc.) and play catch up with the Tzibbur and then proceed to Daven the “main” parts of the Tefiloh including Krias Shema and Shmonah Esreh, only to leave early before Ashrei, Oleinu etc.

They have the misguided idea that somehow the ealier pieces of korbonos and Pesukei Dizimra, as well as the final pieces before the end of Daveneing…these are “extra”…and it’s no big deal to skip them!

This is a big mistake!

The manufacturer (Anshei Kneses Hagedolah) of these beautiful and special Tefilos, placed them there for a reason…they are not “stam” or “extra”.

Rather, they are important Tefilos which brings tremendous brachos and yeshuous to the people who say them..(and perhaps even more so because they require more effort and mesiras nefesh to complete…) and we must make an effort not to throw away these Tefilos, Chas V’shalom!

<Heard From Harav Shimshon Pincus Z’L>

I previously blogged (here) with an insight from Rav Shimshon Pincus to distinguish between Tefilah and Bakasha – Prayer & Supplication.

Rav Shimshon Z’L would often say that we spend so much of our time in Prayer and it is therefore imperative that we develop an appreciation for the “Art” of proper prayer. “We Daven anyway” – he would say…so it is just a good idea to work on our Tefilah.

He often mentioned that one of the reasons we find it so hard to daven, is because when we “roll out of bed” in the morning and into Shul, we estimate the power of our Prayer with the way we actually feel when we begin to Daven! We think to ourselves, how much does Hashem actually approve of this Tefilah!? I’m tired, I’m restless, my concentration is weak and my eyes are dry…surely this particular Tefilah cannot carry that much weight in the heavenly spheres!

This is a big mistake!

Our Tefilos are infused with the dynamite of its creators (our forefathers, Avraham, Yitzhok and Yaakov, introduced Shachris, Mincha and Ma’ariv respectively and the Anshei Knesses Hagdolah created our precious Siddur) and when we pray, we are literally invoking their power to carry our Tefilos to the Kisei Hakavod!

Moreover, when a Jewish woman reads from a Sefer Tehilim, she needs to know that even if her eyes are dry at that particular moment..and even if she cannot find the ability to cry, the fact is, David Hamelech himself is reading her words and infusing her prayers with his koach!

 - As Chazzal teach us – the lips of the one who created the Sefer is moving in his grave when we repeat his teachings!

There is no such thing as a “dry” prayer!

Maybe we think it’s dry…..but that’s only because we mistakenly believe that we are using our own energies to bring the prayer to its proper place. However, when we understand that our prayers are charged with the special power of its creators, we realize that we can reach the heavenly throne by climbing on their shoulders when we pray.

Another aspect to understand, is that when we start working on the quality of our prayers, the tears will come…it will happen, it just takes getting used to…

Then there is Bakasha – Supplication.

Supplication means begging from Hashem – constantly – and asking him to help you and guide you in all that you do.

Unlike Tefiloh which has set times of the day, Bakasha means reaching out to Hashem whenever, wherever and forever!

Rav Shimshon would say that where he lived in Ofakim, it was like a “jungle” outside with no less that “1000 cars” that his children would have to pass each morning on their way to Cheder!

He once said the following:

“Do you know that each one of those cars is like a wild beast, like a lion in its capacity to cause harm chas v’shalom to our children”!…and what about the spiritual beasts that our children encounter on their way to school!!…filthy billboards..newspapers…bad friends.. etc!!

Parents need to be constantly reaching out to Hashem in Prayer and supplication to watch over the physical and spiritual welfare of their children!

<Heard from Harav Shmishon Pincus Z’L>

Why must a Jew die to sanctify the name of Hashem under certain conditions? Hashem gave us the gift of life, are we thus obligated o give it back?

The fact is, a Jew has  different type of relationship with Borei Olam. It is not a natural relationship of common interests, shared objectives, etc…. Rather, it is a relationship of pure love!

If we truly love someone, we seek to give to them even when we are not obligated to do so. This is why a Jew is ready to die for Hashem. Technically, no person is obligated to give back the gift of life. However, in certain circumstances the Halcha obligates a person to do so…this is because a Jew has a relationship of love with Hashem.

This is what happened when Hashem came to Moshe Rabbeinu to take back his Neshama. The Neshama of Moshe Rabbeinu initially protested and said, “I am willing to do anything you ask, but you are the Hashem who placed me into the holy and sublime body of Moshe Rabbeinu..I do not wish to leave, nor am I obligated to do so”!!

To this Hashem reacted and replied with promises of heavenly glory and elevation..and he ultimately took back Moshe Rabbeinus exalted soul with a Godly kiss on the lips! Hashem was saying in a manner of speaking, yes – you are not obligated to go out. However, ours is a relationship of pure love and I therefore ask that you surrender yourself back to me out of pure love! Upon hearing this, Moshe Rabbeinu gave Hashem his life back as a token of pure love and Hashem responded in kind by giving him a mutual kiss on the lips, where the giver and the receiver shared in the power of an equal embrace.!!

…at this point, Moshe Rabbeinu knew that giving up his life was indeed worthwhile…

<Heard from Harav Shimshon Pincus Zatzal>

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