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Archive for April, 2010

Sometimes as we grow in our spirituality, we tend to forget the “smaller” spiritual pursuits. When I say ‘forget,’ I mean that we tend to take lightly and not place enough emphasis or give enough chashivus to (what seems to us) the ”smaller” mitzvos. This is a big mistake.

For example, a Chashuv Ben Torah who can explain and expound upon a difficult Rav Akiva Eiger, might be too quick to dismiss the importance in saying the entire karbanos every morning during Shacharis. He might say to himself “anyone can say Karbanos”! However, I’m a Talmid Chacham, this is too small for a person of my stature.. Or, he might not take heed of his outward manners and social behavior. 

It is a grave mistake to lack in appreciation for the nuances of our Yiddishkeit which are just as important as we grow, as it is in how it enables us to grow in the first place.

An analogy to explain this, is like a Jew who climbs up to the 10th branch of a tall tree. He looks down and sees how far he’s come and how much he has climbed and he feels a profound sense of accomplishment and empowerment. He thinks to himself, look how much I have achieved, who needs the tree trunk at this point!…and he proceeds to cut the trunk down! Of course, he will naturally fall down with the trunk and smash his head!

We must becareful not to ‘cut down the trunk’ when we grow in our spirituality!

<Heard From Rav Shimshon Pincus>

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In our modern society, many of us have lost even the definitions of what it means to be Jewish. It’s not enough that we don’t practice being Jewish, many of us don’t even remember the definition of being Jewish!

The pasuk says “Mimizrach Shemesh ad Mevao, Mehulal Shem Hashem” – “All nations are praising Hashem”

Let us ask ourselves, is this true? In reality, there are many people who worship all kinds of Idols etc. Can it be said that these people are engaged in praising Hashem?!

A certain Tzadik answered this question with a parable.

There was once an impostor to the king who sent a proclamation to a very small town, saying that he would be visiting in a few weeks. In those days and in the age before modern communication, these townsfolk had never seen the King and certainly had no idea what he even looked like! Naturally, the town made festive preparations and arranged special gifts for the king in anticpation of his visit. The day arrived and the simple townsfolk bestowed much honor upon their ‘king’. Suffice to say, when the real king heard about this, he was enraged and decided to wipe out this entire town. One of the sages of the town heard of this and quickly travelled to the king to try and appease him.

He explained to the King that although the simple townsfolk were mistaken in determining who was actually the King, they were indeed and in actuality honoring their King and his throne and not the individual who stood before them. With this, the King was indeed appeased.

Similarly, explained the Tzadik as it pertains to those who are engaged in all forms of idol worship. The simple reality is that they are indeed engaged in the service of the A-mighty God. Except, the difficulty is that they are making an unfortunate mistake and are misguided with respect to who the real G-d is!

As beautiful as this answer is, I with my smallness disagree.

Consider, an imposter dresses up like a donkey and proclaims that he is King. He is heaped with lavish praise etc. Then, when the real king finds out and becomes upset, they try to appease him by explaining how this was not an affront to the king and his kingship, it was a simple case of mistaken identity! Imagine the reaction of the King.. He would scream, that the very fact that they mistook him for a donkey, is indeed the greatest insult to the King!

When people are engaged in all forms of idol worship and paganism, it is not merely a confusion with respect to who the real Almighty God is! The fact is, that they have LOST ALL DEFINITIONS WITH RESPECT TO GOD. They are worshiping something entirely different…they are worshiping a DONKEY! This is indeed the biggest insult possible to our Hashem Yisborach, who is the one and only God.

So to is the predicament which we find ourseleves in today. Many of us have lost our definitions and have forgotten what it means to be Jewish. We have forgotten who Hashem is and what it means to live our lives with Hashem.

We must strive to get back to a place where being Jewish is more than simple worship and a “part” of our lives.

Being Jewish is our ENTIRE Lives AND THE ENTIRE PURPOSE OF OUR EXISTANCE, IS TO LIVE IN PRIVACY WITH OUR HASHEM YISBORACH!

<Heard From Rav Shimshon Pincus>

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As we move towards Shavuos, we must set a list of goals and objectives. We need to sacrifice for Hashem. Sacrificing for Hashem in our times, means giving up something (whether it be a negative behavior etc.) which has become second nature to us; something which we have become accustomed to and almost cannot live without. You cannot quantify the meaning of this in an isolated or individual act of Mesiras Nefesh, since what constitutes an act of Mesiras Nefesh for one person, might not be a big deal (sacrifice) or achievement for another .

We all know where we need to make corrections, let’s do it!

<Heard From Rav Shimshon Pincus>

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