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Archive for November, 2011

I once repeated a manificent thought which Rav Shimshon related regarding Tefiloh being “good to the last drop”.

Here is another vignette he once shared with us regarding Tefiloh…(it is possible he was talking about a story that happened to himself…)

He said:

“Imagine your washing machine breaks down and your wife asks you for help… You know how us men are, …you open up the machine and fiddle around a little with the various parts, screws, nuts, bolts and belts.. You take it apart, fix it (you hope) and then piece things back together.

When you’re done, you stop to admire your handiwork with your wife and she notices some screws on the floor next to the machine. What is this, she asks?

Oh this…umm..these screws are “extra”…they don’t need to be put back inside, so I just left them out, – you say!

My friends (said Rav Shimshon Zatzal), there is no such thing as “extra screws”! The manufacturer who created this machine, paid good money for those screws and they were strategically placed into the machine to serve a specific purpose and function! They are not extra! You many not appreciate them or recognize their utility, but they are nost certainly NOT extra!

The same thing is true when it comes to Tefiloh.

I see so many people who come into Shul late (missing Korbonos etc.) and play catch up with the Tzibbur and then proceed to Daven the “main” parts of the Tefiloh including Krias Shema and Shmonah Esreh, only to leave early before Ashrei, Oleinu etc.

They have the misguided idea that somehow the ealier pieces of korbonos and Pesukei Dizimra, as well as the final pieces before the end of Daveneing…these are “extra”…and it’s no big deal to skip them!

This is a big mistake!

The manufacturer (Anshei Kneses Hagedolah) of these beautiful and special Tefilos, placed them there for a reason…they are not “stam” or “extra”.

Rather, they are important Tefilos which brings tremendous brachos and yeshuous to the people who say them..(and perhaps even more so because they require more effort and mesiras nefesh to complete…) and we must make an effort not to throw away these Tefilos, Chas V’shalom!

<Heard From Harav Shimshon Pincus Z’L>

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I previously blogged (here) with an insight from Rav Shimshon Pincus to distinguish between Tefilah and Bakasha – Prayer & Supplication.

Rav Shimshon Z’L would often say that we spend so much of our time in Prayer and it is therefore imperative that we develop an appreciation for the “Art” of proper prayer. “We Daven anyway” – he would say…so it is just a good idea to work on our Tefilah.

He often mentioned that one of the reasons we find it so hard to daven, is because when we “roll out of bed” in the morning and into Shul, we estimate the power of our Prayer with the way we actually feel when we begin to Daven! We think to ourselves, how much does Hashem actually approve of this Tefilah!? I’m tired, I’m restless, my concentration is weak and my eyes are dry…surely this particular Tefilah cannot carry that much weight in the heavenly spheres!

This is a big mistake!

Our Tefilos are infused with the dynamite of its creators (our forefathers, Avraham, Yitzhok and Yaakov, introduced Shachris, Mincha and Ma’ariv respectively and the Anshei Knesses Hagdolah created our precious Siddur) and when we pray, we are literally invoking their power to carry our Tefilos to the Kisei Hakavod!

Moreover, when a Jewish woman reads from a Sefer Tehilim, she needs to know that even if her eyes are dry at that particular moment..and even if she cannot find the ability to cry, the fact is, David Hamelech himself is reading her words and infusing her prayers with his koach!

 - As Chazzal teach us – the lips of the one who created the Sefer is moving in his grave when we repeat his teachings!

There is no such thing as a “dry” prayer!

Maybe we think it’s dry…..but that’s only because we mistakenly believe that we are using our own energies to bring the prayer to its proper place. However, when we understand that our prayers are charged with the special power of its creators, we realize that we can reach the heavenly throne by climbing on their shoulders when we pray.

Another aspect to understand, is that when we start working on the quality of our prayers, the tears will come…it will happen, it just takes getting used to…

Then there is Bakasha – Supplication.

Supplication means begging from Hashem – constantly – and asking him to help you and guide you in all that you do.

Unlike Tefiloh which has set times of the day, Bakasha means reaching out to Hashem whenever, wherever and forever!

Rav Shimshon would say that where he lived in Ofakim, it was like a “jungle” outside with no less that “1000 cars” that his children would have to pass each morning on their way to Cheder!

He once said the following:

“Do you know that each one of those cars is like a wild beast, like a lion in its capacity to cause harm chas v’shalom to our children”!…and what about the spiritual beasts that our children encounter on their way to school!!…filthy billboards..newspapers…bad friends.. etc!!

Parents need to be constantly reaching out to Hashem in Prayer and supplication to watch over the physical and spiritual welfare of their children!

<Heard from Harav Shmishon Pincus Z’L>

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