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Archive for the ‘Chinuch’ Category

A popular Ad/Commercial playing nowadays in the secular media is from a well-known Bank that touts the benefits of owning their credit card and all of the wonderful products and services you can purchase with it; their hook tag line is the question, “What’s in Your Wallet”.  It’s certainly a catchy phrase designed to increase a consumer’s conspicuous consumption; but lest the Madison Avenue advertising company responsible for this campaign preen for kudos, be it known that this weeks Parsha was first to pose and answer this question from the perspective of  Torah Hadracha and Hashkafa.

Bnai Yisroel were commanded to give a Ma’chatzis Ha’Shekel for the purpose of carrying out their Census.

The Posuk tells us:Zeh Yitnu Kol Hoh’Oveir Al Hapekudim Ma’chatzis Ha’Shekel Be’Shekel Hakodesh…Lo’seis Es Terumas Hashem Le’Chapear Al Nafshoseichem“.

Harav Shimshon Pincus, ZT”L poses three questions on this Posuk:

1.  What is the Torah’s message that this small amount of a half shekel had and has the power to atone and save one’s Nefesh and to prolong life and the quality of it?

2.  Why does the Torah describe the Macahtzis Ha’Shekel as “Shekel Hakodesh”?

3. Why does Hashem emphasize  a specificity in the coin type of Machatsis Ha’Shekel with “Zeh Yitnu”?

Rav Pincus brings the Rashi; “Zeh Yitnu”- Heroh Hakodesh Boruch Hu L’Moshe Ke’min Matbeyah Shel Eish U’Mishkoloh Ma’chatsis Ha’Shekel, Ve’Omer Lo: Ko’Zeh Yitnu”.

The Torah’s message, says Rav Pincus, is that our Tzedakah should be with Matbeiyos Shel Eish to be given with a bren, with enthusiasm, with a Simchas Ha’Chaim, and with an empathy and kind words to and for the recipient; “Ko’zeh Yitnu”.  The characteristic of Eish is that it cleanses and does not allow impurities and foreign particles to enter the mix.

And the sources of our monies as well as its expenditures must be “Shekel Ha’Kodesh”; the power of Tzedakah and hekdesh of money is not only in the support of Torah, Chessed organizations, and needy individuals but also as much in the avoidance of that which is antithetical to Torah values and Hashkafah. Such negative expenditures, says Rav Pincus, diminish ones Beis Mikdash Me’At and devalues his “Shekel Ha’Kodesh.

The Torah’s message to us, say Harav Pincus, is that Kesef Yehudi is not a Mah Be’Kach but are “Matbeiyos Shel Aish” and we therefore have a Choiv Kodesh to preserve, protect, and use  it Be’Kedusha; “Ve’Oz YeShamshu Le’Chapear al Nafshoseinu, Ve’Yoveeyu Berochos Merubos El Boteinu”.

“Zeh Yitnu”

“What’s in your wallet”?

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Is the question often posed by the fashion cognoscenti in the secular Fashion capitals of the world; Paris, Rome, Milan, and Madison Avenue. Their answers and the “fashionable” clothes they manufacture cater to and elicit from the baser human instincts.

Le’Havdil, our Torah Hakedosha takes a different perspective. In this weeks Parsha, Hashem commands Moshe: Ve’Ohsisa Bigdei Kodesh L’Aharon Oh’Cheey’choh L’Chovod U’Lesifores.

Rav Shimshon Pincus, ZT”L  says that the Torah’s message on Fashion re: the singular, beautiful, and holy clothing worn by the Kohanim during their Avodas Hashem in the Bais Hamikdosh applies to all of us for we are all “Kohanim”.  ‘Ve’Atem Tiyu Lee Mamleches Kohanim V’Goy Kodosh’. Each one of us, Klal Yisroel, stand and serve constantly before Hashem with our Tefilllos, Kiyum HaTorah, Mitzvos, and in our interactions with the secular society we live in.

And therefore says Rav Pincus, we are just like the Kohanim in the Beis Hamikdash, each one of us has the obligation to be clothed in “Levushei M’Yuchad”, so that we are recognized as Me’Shorsei Hashem.

What is the definition of a Jewish “Levushei M’Yuchad” asks Rav Pincus: They have three characteristics:

1.  The clothes should be Tzenua-modest,

2.  They must not contain Shatnez,

3.  They should contain a Levush of Mitzva, i.e.; Tzitsis.

Clothes, says Rav Pincus, protects us not only from the external elements, cold, heat, etc. but also protects us internally, our Neshama from succumbing to our baser human instincts and behaviors. The proper clothing has a level of Kedusha that serves to protect us from harmful external influences.

Rav Pincus notes that the first people to wear clothes were Odom and Chava as it says: VaYa’as Hashem Elokim Le’Odom U’LeIshto Ketonos Ohr Va’Yalbeesheim”.

Rav Pincis references the Chazal in Bereishis Rabbah that notes the Milah “Ohr” (with an Eyin) is a remez for the word Ohr ( Aleph-light) to indicate that one who clothes himself with clothes that are “Levush M’Yuchad” will be zocheh to be clothed and protected in and by the Ohr-Light of the Torah.

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Today, Zayin Adar, is the Yahrtzeit, Lzecher Nishmas our Zaide, R. Avrohom Ben R’ Yechiel Mechel ZT”L, one of the founders and Gabbaim of the Chevrah Kaddisha Morya, West Side, New York. Yehei Zichro Baruch.

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It appears from this weeks Parsha that indeed we can.

At Har Sinai the Posuk tells us: Ve’Chol Ha’Om Royen Es Hakolos V’Es Halapeydim. Rashi Z”L explains that Bnei Yisroel  ‘Roiyen Es Hanishma”, they saw the sounds- that which is heard- the Aseres Hadibros emanating from Hakodesh Boruch Hu and Moshe Rabbeinu.

The Sfas Emes Z”L asks how is this possible, how can we see a sound?

Answers the Sfas Emes that to appreciate this, we need to understand the differing characteristics of seeing and hearing.

When one sees an object, the object and stimulus remains external to the viewer and is not incorporated within the person.

On the other hand, when one hears a sound, it is internalized and becomes one with the person.

At Har Sinai, says the Sfas Emes, when Hashem said the words  “Ohnochi Hashem Elokecho”  Bnai Yisroel saw their shoresh chiyuso and as a part of their ‘Nishmas Hashem’ that resides within every Jewish soul, the Mahus of every Jew, the “Pintele Yid”. Their response was “Na’aseh, Ve’Nishmah!”, the external actions required to fulfill Mitzvos became internalized and woven into the Neshamah of every Yid.

How is Emunah acquired asks Harav Gamiliel HaKohen Rabinowitz, Shlita. By constantly speaking of Emunah; the external of speech will internalize and make it a part of us. Rav Gamliel brings the Posuk:

“He’Emanti Key Adahber Le’ma-an Tesaper B’oznei Bincho U’ben Bincho Es Ahsher His’ahlalti Be’Mitzrayim Ve’Es Ohsosei Ahsher Samti Bom Vee’Datem Key Ani Hashem.”

Emunah is strengthened by constantly speaking of it, “He’Emanti Key Adahber…” to the point where it becomes part of you.

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Children At Play

In Ofakim where we live, there is a big playground for children right outside our window. This park is literally in the courtyard of many of the frum familes living in our enclave. On Shabboss afternoon, the park is full of Yiddisher Kinderlach, Kein Yirbu!

One day a member of our Kehilla approached me with a complaint. It seems that his window overlooks the park downstairs and he could not take his Shabbos afternoon nap without being awakened by the noisy children!

I told him –  Baruch Hashem the children are playing loudly and boisterously! When the children are playing loudly, we (as parents) can be comfortable with their interaction. However, when they are (all) gathered together and “shushking’ and talking silently amongst themselves, that is when we need to start worrying about what it is they are discussing etc!

<Heard From Rav Shimshon Pincus>

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We have no time to be mechanech our children today! We are always angry with our children. We know how to tell them don’t do this, don’t do that…we reproach them and admonish them when they do something bad….we are perfectly reactive parents! How about being mechanech them properly in the first place, to  teach them what is right and what is wrong, instead of simply punishing them when they do something wrong!

My Wife is a Principal and Mechaneches in the girls school where we live in Ofakim. She came home one day and told me about a girl in school who was chutzpadik to her teacher. She asked me for advice on how to deal with the situation. I asked her for clarification and said, are you looking to punish this girl? She told me she was indeed looking to punish her. Well, I said, – if you are looking to punish her for being chutzpadik, why don’t you just take a knife and cut out her tongue! Of course my Wife replied that this was not what she had in mind! So I said to her, if you are asking me for my advice, then I would tell you that a better method than leveling punishment, is to actually teach her what it means to be refined in ones speech and not to be chutzpadik! Therefore, my advice is that for the moment you should do absolutely nothing. Instead, devote time in the coming days to talk to the girls about speaking properly. Then, if she should speak chutzpadik again after that, you can worry about punishing her!

<Heard From Rav Shimshon Pincus>

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