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Posts Tagged ‘Hashem’

I apologize in advance for the slight deviation in this posting from my standard writing style, in terms of form and content. However, I have a few thoughts which I need to get off my chest, so I hope you’ll indulge me.

The recent demise of the infamous ‘Atheist’, Christopher Hitchens, who partied hard and died harder, has engendered some interesting feedback from a certain segment within the (Orthodox) Jewish World.

To some of our brothers and sisters who continue to struggle with the issue of Faith and Religion, Hitchens was like a beacon of light in a world of darkness.  For these people, Hitchens’ death provides yet another assertion – indeed an affirmation, that there is no life beyond death and that the silent grave is the culmination of our life’s effort.

The social networking sites are rife with postings from some of the more vocal of our Jewish brothers and sisters who have strayed from Torah true Judaism (or any other “form” of it for that matter), lauding the ‘accomplishments’ of this “giant intellectual”, whose oversized ego was only rivaled by his unrestrained self-indulgence.

Using terms like “visionary” and “intellectual”, they make a transparently misguided attempt to attribute plan and purpose to a man whose very life’s work is the quintessential expression of such an extreme and reckless form of Existentialism, to make Kierkegaard seem mellow by comparison!

For even within the spheres where the primacy of self is promoted with ‘no strings attached’, Hitchens was almost singular in his unabashed pursuit of all forms of self gratification as the Sine qua non of our existence.

To be sure, the Hitchen devotees will argue that the perceived lack of plan and purpose was in fact the plan and purpose of his life. They will make the case that his approach stemmed from a pro-active desire to live life to the fullest; ergo the dissolute intemperance with which he conducted himself.

To these people I say, you are all cowards!

To engage in a philosophical debate on Religion is beyond the scope of this article.

I can invoke Harav Shimshon Pincus, Harav Avigdor Miller and other great Tzaddikim who simply encouraged us to open our eyes and look around at the beauty of Hashems’ creation and ask “Mi Bara Eileh” – Who created all of this beauty”? Can it be said that the human body with its myriad components, all of it intrinsically and infinitely complex – simply evolved?!!

Yet, you will disingenuously demand that I “prove that God created it”, as you choose to hide behind the façade of our inherent human limitations. The confluence of your questions and concerns have already been fermented and transformed into concrete ‘beliefs’. You are no longer concerned with the higher calling of destiny and have settled on the convenience of indifference cloaked in ‘belief’.

No, I shall not attempt to argue with you.

Instead, I shall call you a coward for taking the easy way out!

None of you are true Atheists! Indeed, it’s not in your DNA.

You are my beloved Brothers and Sisters – Acheinu B’nai Yisroel, who have been ensnared in the net of your oversized passions, plain and simple!

You are all tremendous Balei Nefesh with potential to reach great heights and blessed with incredible God given talents. Yet, you find that you desire with unbridled passion, all forms of self gratification and you lust after it. These stirrings cause you no peace and drive you away from all which you hold dear until you ultimately throw away your lives, family, children and faith!

You try and convince yourselves that you have found that elusive “sense of self”…that you are finally free, emboldened and “progressive”.

You begin to “live” this illusion – indeed vicariously, through your provocative facebook updates and between your newfound ‘liberated’ “friends” and support group.

Yet, in your heart of hearts, you are more miserable than ever!

There is no day and no night and lonely sleep only provides you with a temporary respite before your misery confronts you full force in the morning.

You function not as an Atheist, but equally subservient to the “God” of your lust.

Instead of looking for answers and striving for personal growth and fulfillment (in this world, let alone the next), you opt for the classic cop out; let me try and convince everyone (including me) that I’m an Atheist and then I can do whatever I want.

Your indifference is your asylum…except it really isn’t so and it doesn’t work.

They say that we Jews are a “guilt ridden” people. We are often mocked for constantly being consumed by feelings of guilt.

I would like to posit that the “guilt” which we often experience, is the stirrings of our souls calling out to us to crawl out from our self imposed exile, begging us to re-create ourselves and encouraging us to always reach higher!

Feelings of guilt is often the impetus for change in a positive direction.

The struggle for personal growth and achievement is as old as creation and the purpose of our creation!

We are alive and vibrant when we navigate the vicissitudes of life with an eye on immortality. We may fall – and perhaps even frequently, but we always get up, brush off the dirt and carry on.

This is our mandate and this is the lesson we received from our parents and grandparents who came out of the hell of Hitlers Holocaust and rebuilt their lives from the ashes and embers of the crematoria.

Chazak Chazak and A Freilichen Chanukka!

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A popular Ad/Commercial playing nowadays in the secular media is from a well-known Bank that touts the benefits of owning their credit card and all of the wonderful products and services you can purchase with it; their hook tag line is the question, “What’s in Your Wallet”.  It’s certainly a catchy phrase designed to increase a consumer’s conspicuous consumption; but lest the Madison Avenue advertising company responsible for this campaign preen for kudos, be it known that this weeks Parsha was first to pose and answer this question from the perspective of  Torah Hadracha and Hashkafa.

Bnai Yisroel were commanded to give a Ma’chatzis Ha’Shekel for the purpose of carrying out their Census.

The Posuk tells us:Zeh Yitnu Kol Hoh’Oveir Al Hapekudim Ma’chatzis Ha’Shekel Be’Shekel Hakodesh…Lo’seis Es Terumas Hashem Le’Chapear Al Nafshoseichem“.

Harav Shimshon Pincus, ZT”L poses three questions on this Posuk:

1.  What is the Torah’s message that this small amount of a half shekel had and has the power to atone and save one’s Nefesh and to prolong life and the quality of it?

2.  Why does the Torah describe the Macahtzis Ha’Shekel as “Shekel Hakodesh”?

3. Why does Hashem emphasize  a specificity in the coin type of Machatsis Ha’Shekel with “Zeh Yitnu”?

Rav Pincus brings the Rashi; “Zeh Yitnu”- Heroh Hakodesh Boruch Hu L’Moshe Ke’min Matbeyah Shel Eish U’Mishkoloh Ma’chatsis Ha’Shekel, Ve’Omer Lo: Ko’Zeh Yitnu”.

The Torah’s message, says Rav Pincus, is that our Tzedakah should be with Matbeiyos Shel Eish to be given with a bren, with enthusiasm, with a Simchas Ha’Chaim, and with an empathy and kind words to and for the recipient; “Ko’zeh Yitnu”.  The characteristic of Eish is that it cleanses and does not allow impurities and foreign particles to enter the mix.

And the sources of our monies as well as its expenditures must be “Shekel Ha’Kodesh”; the power of Tzedakah and hekdesh of money is not only in the support of Torah, Chessed organizations, and needy individuals but also as much in the avoidance of that which is antithetical to Torah values and Hashkafah. Such negative expenditures, says Rav Pincus, diminish ones Beis Mikdash Me’At and devalues his “Shekel Ha’Kodesh.

The Torah’s message to us, say Harav Pincus, is that Kesef Yehudi is not a Mah Be’Kach but are “Matbeiyos Shel Aish” and we therefore have a Choiv Kodesh to preserve, protect, and use  it Be’Kedusha; “Ve’Oz YeShamshu Le’Chapear al Nafshoseinu, Ve’Yoveeyu Berochos Merubos El Boteinu”.

“Zeh Yitnu”

“What’s in your wallet”?

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Hakadosh Baruch Hu set us up in a way that demands that we seek him out and beseech him for that which we need. Even though Hashem knows and understands the needs of each and every individual (and similarly ‘hears the words of our hearts’), he suppresses his knowledge (in a manner of speaking) so as to maintain his ‘derech hatevah’ which demands that we reach out to him in supplication and prayer for that which we are lacking.

Hashem does this for our sake, so as to provide us with the incredible opportunity for growth and closeness to him, which is derived directly from our Tefilos.  

Therefore, we should not think that we don’t need to daven, since Hashem understands exactly what we need anyway… This is a big mistake and we need to be aware of the fallacy in thinking this way. Hashem purposefully stifles his awareness of our problems, because he wants us to specifically call out to him in our time of distress and THEN he will shower us with all manners of salvation.

An analogy to explain this, is that of a person who becomes deathly ill with a sickness that his father, who is a world famous physician – specializes in. Can it be argued that the Father should come immediately to heal his sick child…if he is completely unawres of the problem?!

Hakadosh Baruch Hu “waits” for us to inform him of and describe to him our problems, so that he can bring us Yeshuos!

Hashem needs to hear from us before we can hear from him!

<Heard From Rav Shimshon Pincus>

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Reaching The Heavens!

In our modern generation, we are consumed with a desire to hold the entire World in the palm of our hand! In a flash, we know what is doing in China and what styles they are wearing in Paris. We pick up a phone and we are connected in an instant to a relative on the other side of the globe!  ‘De’iah’ – knowledge is a form of control. When we learn something new, when we visit a new place, travel great distances, we feel as though we have conquered and achieved a certain measure of control. Why are we conditioned this way?

There is a concept in physics, that no matter how many times a certain element is manipulated and re-formed into new creations, it can always be reversed back to its original state. Chazzal teach us that Adam Harishon, the first human being was as tall as the entire World! – “Misof Ha’olam ad Sofo”! His feet were on the ground and his head literally and figuratively, reached the heavens! He dabbled in lofty pursuits and lived with Hashem! However, after he sinned, Hashem cut him down to size and “minimized” him. Subsequently and for all time, the Human race was destined to become smaller and weaker in physical and spiritual stature! However, our intrinsic characteristic which is part of our genetic makeup, is to reach from the Earth up to the Heavens above! This internal quality, is the reason that we feel so restricted when we are confined to a small space (Jail, etc.) A chicken never feels restless in his small chicken coop! However, a Human being feels like he needs to ‘see the World’ and experience the entire World in the palm of his hand! We are merely exchanging the dimension of our already internal makeup! Instead of striving to reach the Heavens with lofty pursuits (and recognizing that in so doing, we are experiencing quite literally – the beauty of the entire World – Hashem!), we have simply fallen flat on our faces and have re-invented our intrinsic quality of “Misof Ha’olam ad Sofo”, to reach from one side of the world to another – horizontally!

Take Shabbos as an example. For those who lack an appreciation of what Shabbos means and how it nourishes and enriches our lives, it is like a day spent in Jail! So many restrictions and limitations!! Like death itself! We want to ‘travel’, to turn on the radio, the tv, ……we wish to see “what’s doing in the world”..but alas, we cannot! This frustration stems from the fact that we are living our misof ha’olam ad sofo in the horizontal position! We have fallen on our faces!

Get up and reach the Heavens!! Live a Shabbos in the embrace of Hashem! Throw away the newspapers and televisions for a day (at least) and see how you can conquer the entire universe by living with the Creator of the Universe!!

<Heard From Rav Shimshon Pincus>

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A Jew Reflects Hashem

The word ‘Yehudi’ (Jew), represents the term  ”Dala-V’aniya – Poor and destitute”.

What is the poorest and most destitute item you can think of? I would say a mirror! Whereas everything in the world has a form and an intrinsically exclusive characteristic (even a rock has its own form, shape, etc.), a mirror is nothing but a reflection of that which stands before it. A mirror has no ‘personality’ of its own. Rather, it reflects the personality placed before it.

The Jewish people are similar, in that we are designed to reflect Hashem! Our job on this world is to always reflect and refract the beauty of Hakadosh Baruch Hu – and in so doing, we are lifted to ever greater heights by reflecting our Father In Heaven!

<Heard From Rav Shimshon Pincus>

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I thought of a Chiddush this morning during Shacharis.

One of our biggest struggles in gaining an appreciation for our davening, is the thought that Hashem doesn’t care about our isolated Tefilos. We sometimes believe that we are simply “too bad” and that Hashem has forsaken us Chas V’shalom. We fail to realize the power of every Tefiloh.

I previously quoted these beautiful words  of Rav Shlomo Ibn Gavriel, who composed a beautiful statement to reach out to Hashem from a place of despair. We would do well to always remember and to repeat these special words, so that we may derive chizuk from them. I also previously wrote about the incredible lesson (heard from Rav Pincus) which we learn from Menashe Ben Chizkiyahu Melech Yehudah, whose story serves as a reminder that Hashem will never forsake us (see here).

However, today I thought of a new Chiddush.

I once heard from Rav Yaakov Meir Shechter Shlitah, who expressed that we should daven to Hashem not to forsake us and not to “throw us away”. In this vein, I was thinking, we know that Hashem is both our Father and Mother. Hashem breathed life into us and sustains us (As we say in Baruch She’amar, “Boruch Gozer, Umekayeim – G-d creates and sustains.). Hashem gave us a piece of himself, kaviyachol. This divine spark – this “chelek alokai mima’al, is alluded to by Chazzal when it says “Ma’an dinafak, m’dilei nafak  – G-d breathed a piece of himself into us”. Indeed, every Jew has the ability to tap into the divine and as a result of our genetic makeup!

We can easily understand that when we lose a physical parent, we become orphaned as a result of a divine decree. However, our true Father and the Father of all of creation, is our Father in heaven. Once we fully understand and appreciate that we are children of Hashem, we realize that we are never truly orphaned, since Hashem always was and always will be.

Furthermore, for us to become “orphaned” from Hashem Yisborach, means that Hashem must choose to turn himself away from us! Indeed, this is our frequent and subconscious fear – which causes us to lack in our appreciation for each one of our Prayers. We are afraid that we have become orphaned from Hashem! This is reflected in Rav Shechters’ suggestion that we plead to Hashem to not “throw us away” – to not turn himself away from us, Chas V’shalom.

However, I was thinking that we read in davening every day that Hashem is the ultimate protector of Yesomim and Almanos (orphans and widows). As we say in Pesukei Dizimrah, “Yasom V’almana Ye’odeid”. This is G-ds’ promise to never turn himself away from an orphan and to always shield and protect orphans. Perhaps this teaches us a chiddush in Tefiloh. That is, our ability to reach out to Hashem and to say to him; “Look, only You can make me an orphan, both in this world and in the next. However, you also promise to shield and protect your orphans. Therefore, I beg you to heed my prayers and to please not turn yourself away from me in the first place!

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