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Posts Tagged ‘spirituality’

A popular Ad/Commercial playing nowadays in the secular media is from a well-known Bank that touts the benefits of owning their credit card and all of the wonderful products and services you can purchase with it; their hook tag line is the question, “What’s in Your Wallet”.  It’s certainly a catchy phrase designed to increase a consumer’s conspicuous consumption; but lest the Madison Avenue advertising company responsible for this campaign preen for kudos, be it known that this weeks Parsha was first to pose and answer this question from the perspective of  Torah Hadracha and Hashkafa.

Bnai Yisroel were commanded to give a Ma’chatzis Ha’Shekel for the purpose of carrying out their Census.

The Posuk tells us:Zeh Yitnu Kol Hoh’Oveir Al Hapekudim Ma’chatzis Ha’Shekel Be’Shekel Hakodesh…Lo’seis Es Terumas Hashem Le’Chapear Al Nafshoseichem“.

Harav Shimshon Pincus, ZT”L poses three questions on this Posuk:

1.  What is the Torah’s message that this small amount of a half shekel had and has the power to atone and save one’s Nefesh and to prolong life and the quality of it?

2.  Why does the Torah describe the Macahtzis Ha’Shekel as “Shekel Hakodesh”?

3. Why does Hashem emphasize  a specificity in the coin type of Machatsis Ha’Shekel with “Zeh Yitnu”?

Rav Pincus brings the Rashi; “Zeh Yitnu”- Heroh Hakodesh Boruch Hu L’Moshe Ke’min Matbeyah Shel Eish U’Mishkoloh Ma’chatsis Ha’Shekel, Ve’Omer Lo: Ko’Zeh Yitnu”.

The Torah’s message, says Rav Pincus, is that our Tzedakah should be with Matbeiyos Shel Eish to be given with a bren, with enthusiasm, with a Simchas Ha’Chaim, and with an empathy and kind words to and for the recipient; “Ko’zeh Yitnu”.  The characteristic of Eish is that it cleanses and does not allow impurities and foreign particles to enter the mix.

And the sources of our monies as well as its expenditures must be “Shekel Ha’Kodesh”; the power of Tzedakah and hekdesh of money is not only in the support of Torah, Chessed organizations, and needy individuals but also as much in the avoidance of that which is antithetical to Torah values and Hashkafah. Such negative expenditures, says Rav Pincus, diminish ones Beis Mikdash Me’At and devalues his “Shekel Ha’Kodesh.

The Torah’s message to us, say Harav Pincus, is that Kesef Yehudi is not a Mah Be’Kach but are “Matbeiyos Shel Aish” and we therefore have a Choiv Kodesh to preserve, protect, and use  it Be’Kedusha; “Ve’Oz YeShamshu Le’Chapear al Nafshoseinu, Ve’Yoveeyu Berochos Merubos El Boteinu”.

“Zeh Yitnu”

“What’s in your wallet”?

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It appears from this weeks Parsha that indeed we can.

At Har Sinai the Posuk tells us: Ve’Chol Ha’Om Royen Es Hakolos V’Es Halapeydim. Rashi Z”L explains that Bnei Yisroel  ‘Roiyen Es Hanishma”, they saw the sounds- that which is heard- the Aseres Hadibros emanating from Hakodesh Boruch Hu and Moshe Rabbeinu.

The Sfas Emes Z”L asks how is this possible, how can we see a sound?

Answers the Sfas Emes that to appreciate this, we need to understand the differing characteristics of seeing and hearing.

When one sees an object, the object and stimulus remains external to the viewer and is not incorporated within the person.

On the other hand, when one hears a sound, it is internalized and becomes one with the person.

At Har Sinai, says the Sfas Emes, when Hashem said the words  “Ohnochi Hashem Elokecho”  Bnai Yisroel saw their shoresh chiyuso and as a part of their ‘Nishmas Hashem’ that resides within every Jewish soul, the Mahus of every Jew, the “Pintele Yid”. Their response was “Na’aseh, Ve’Nishmah!”, the external actions required to fulfill Mitzvos became internalized and woven into the Neshamah of every Yid.

How is Emunah acquired asks Harav Gamiliel HaKohen Rabinowitz, Shlita. By constantly speaking of Emunah; the external of speech will internalize and make it a part of us. Rav Gamliel brings the Posuk:

“He’Emanti Key Adahber Le’ma-an Tesaper B’oznei Bincho U’ben Bincho Es Ahsher His’ahlalti Be’Mitzrayim Ve’Es Ohsosei Ahsher Samti Bom Vee’Datem Key Ani Hashem.”

Emunah is strengthened by constantly speaking of it, “He’Emanti Key Adahber…” to the point where it becomes part of you.

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Hashem is always blessing u with his bounty. Indeed, Hashems love for us – his children, is called ‘Ahava She’eino Teluyah B’davar’ – ‘An uncoditional love’. However, most of the time we do not appreciate these blessings since we have grown accustomed to them. For this reason, the Yetzer Hara – our Evil Inclination, need not busy himself with stealing the limelight and claiming attribution for these blessings which we do not fully appreciate anyway..

However, when it comes to our pursuit of all forms of pleasure and enjoyment, here the Yetzer Hara must aggressively assert himself and claim rights (to) and attribution for these pursuits. This is because the elation, pleasure and enjoyment from (joyful) pursuits, are and should be an inherently spiritual feeling and experience.

The Mesilas Yesharim tells us in his opening paragraph to his acclaimed sefer - that our purpose on this Earth and the purpose of our creation, is to derive pleasure from our service of Hashem Yisborach! It is a big misconception for us to think that being Jewish requires any type of nullification from deriving pleasure in this world and/or requires that we engage in any form of self flagellation.

Hakadosh Baruch wants us to enjoy life! It is for this purpose that he created us in the first place and it is the purpose of our existence on this Earth. Hashem is constantly showering us with his blessings and bounty and we are suppossed to find enjoyment in these blessings and to express appreciation to him for these brachos.

It is also for this reason that the Yetzer Hara works so hard to steal away our ability to channel our enjoyments towards spiritual pursuits and accomplishments. Insted, he would like us to run after the mundane and lowly enjoyments that rip us away from our creator and seeks to lay claim to these enjoyments as the defining purpose of our existence.

We can find unlimited spiritual enjoyment and pleasure in our learning of Torah, doing mitzvos and connecting to Hashem through the powr of Tefiloh-Prayer.

The Rambam writes in his letter to his Son regarding th Tefilos on Rosh Hashana, that “when a Jew closes his eyes in Prayer and supplication before Hashem and talks to him, he experiences an enjoyment the likes of which cannot be rivaled in any other way!”

<Heard From Rav Shimshon Pincus>

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There is a famous parable about a King whose only son was exiled to a far away land. One day, he received a letter from his father, the King. He was so excited, that he wished to dance! However, how could he possibly dance by himself in public? Surely, this would seem a bit strange to these simple townspeople. So he thought of an idea. He walked into a local tavern and purchased a few bottles of whiskey which he doled out freely to all of the people inside. He partook of the whiskey as well. Soon they were all drunk and the Prince began to dance with them! While they were all dancing from sheer inebriation, the Prince was actually dancing from the joy he felt at receiving his fathers’ letter.

The same is true with all of us. Hashem gives each of us a Guf and Neshama – a body and spirit. Sometimes, our Neshama is imbued with a tremendous inner joy, as the result of a spiritual accomplishment or achievement. The Neshama wants to dance! Alas, it is tied to its counterpart, our physical body. The body isn’t ready or doesn’t feel up to dancing. So what do we do? We feed our body a bit of Schnapps to placate it! We drink a L’chaim or two, so as to facilitate and coax our body into dancing for the sake of our Neshama!!

This type of dancing, is imbued with spirituality and holiness!

<Heard From Rav Shimshon Pincus>

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