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Posts Tagged ‘t’filoh’

Chazzal in the Medrashim (Rashi also mentions this in Parshas Va’eschanan) tell us that there are 10 different types of Tefilos that we can be mispallel to Hashem with. Chazzal are talking here about the mode of the supplication itself and not about the actual content of the Tefiloh. This is to say, that there are 10 different approaches in the art of Tefiloh.

This teaches us something very valuable. We find in Shas, many tractates and different sugyos dealing with a whole variety of topics which we must master in order to achieve true shleimus in Torah. Similarly, where it pertains to our Tefilos, there are many different “sugyos” which we must master in order to acquire the true shleimus-perfection in our Prayer.

We can easily understand that a person who has a question regarding the pshat in a specific sugya in shas, needs to look up the Halachic ruling where it specifically deals with this question. Similarly, we must develop and utilize our knowledge of these various modes and expressions of Tefiloh, in order to use the correct one when praying for specific things.

Perhaps it can be said that (even) if a person will sincerely and deeply pray for something which in reality, needs to be addressed through a different mode of Tefiloh, he will not achieve his request until he taps into the appropriate and applicable expression of Tefiloh regarding his request.

<Rav Shimshon Pincus – Sefer Shearim B’Tfiloh>

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“I Gotta Go Daven”

The Gemorah In Berachos (Daf Chaf Tes) quotes Rav Eliezer who says that a person who makes his prayers “fixed” is not considered as if he is making a supplication before Hashem. Asks the gemorah, what does “fixed” mean? Says Rav Yakkov Bar Idi in the name of Rav Hoshia, anyone who treats his prayers as if it were a burdensome load on his shoulders. The Chachamim (argue) interpret the word “fixed” to mean anyone who does not say his prayers in the form of a supplication to Hashem.

The Shulchan Aruch writes that a person should daven to Hashem through supplication, just as a beggar does at the door of a donor. Furthermore, he should pray with a sweetness and not as if he is shouldering a heavy load which he is looking to divest himself of. The Mishna Berura elucidates this halacha by saying that a person should not Daven as if he is looking to just satisfy his obligation and nothing more… In fact, he brings down a dispute amongst the Poskim as to whether a person who davens in this way, is even satisfying his obligation of Tefiloh.

In the final analysis, the consensus amongst the Poskim is that you are even Yotzeh your Chiyuv by praying in this manner. However, we see from here the importance in praying to Hashem because you really mean it and from the heart. One of the first ways to actually show that you mean it and to make your prayers meaningful, is to treat the Tefiloh as an opportunity and not as a chore.

When you say to yourself…well, “I gotta go Daven”…with the mindset that you are taking precious time out of your day to fulfil your obligation of Prayer, chances are, you are not treating your davening with the right amount of appreciation and respect.

<Rav Pincus – Shearim B’Tfiloh>

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