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Posts Tagged ‘yom kippur’

There is a perfect analogy to describe the kind of Teshuva we do on Yom Kippur.

Imagine for yourself, a Father who is strolling through the busy ‘Shuk’ (Marketplace) for Arba Minim in Yerushalayim on Erev Sukkos, on the hunt for that ‘perfect’ Lulav and Esrog. He takes along his precious little toddler, ‘Yankele’. He instructs Yankele to stay close and not to leave go of his hand and stray from him in this commotion. However, in the process and tumult of inspecting various Lulavim etc. Yankele becomes dis-attached from his father and wanders off on his own.

Soon, Yankele’s Tatty realizes that his son is no longer with him and he begins to search frantically for his lost son! He hurries to the Police station to inquire whether they have received a lost child. To his relief, they answer in the affirmative and ask him to prove that the boy is truly his own son. All of a sudden, a shrieking child is heard in the background…..

TATTY!!!

Yankele makes a beeline straight for his Tatty and grabs him and hugs him tight…WHERE DID YOU GO, TATTY!!!!  Why did you leave me! In this instant, there are no questions as to this Father/Son relationship, Yankele holds his father tight and vows to never let go again!

This is the definition of Teshuva – Repentance! This moment in time facilitates the most powerful type of connection to Borei Olam; through the power of a true Teshuva!

We are all children of Hashem. We love our Tatty in heaven and he loves us unconditionally in return. Hashem provides for all of our needs. We try to stay close and keep a connection with Hashem. However, we are all human and at times we stray far away by virtue of our sins which act as a barrier to distance ourselves from Hashem Yisborach.

However, there comes a moment in time – when we fall so low, we stumble so severely AND THEN WE SUDDENLY FIND HASHEM (Yom Kippur is such a day)!

In this instant, we cry out to Hashem with the force of all of our mishaps, of our trials, tribulations and failures – and we scream; TATTY, WHERE ARE YOU?? WHY DID YOU LEAVE ME!! I NEED YOU!!!

We proceed to grab Hashems hand with such a fierce love and longing and with a deep and unswerving desire to never let go again!

This situation of love is the distinguishing characteristic between our situation before and after Yom Kippur.

It is this overwhelming feeling of love, generated by our finding Hashem during the awesome days of Rosh Hashana through Yom Kippur, which leads us into the days of Sukkos – which are precisely defined as days of love and devotion to Hashem!

In fact, everything we do on Sukkos (from our move into the Sukkah – to our shaking of our Arba Minim) is replete with the overtones and demonstration of love for Hashem Yisborach!

<Heard From Harav Shimshon Pincus Z’L>

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Every Jew knows that we must follow the dictates of the Shulchan Aruch as it pertains to the Halachos and Laws which govern our actions and conduct. However, not everything is specifically mandated by and written in the Shulchan Aruch. Indeed, there is also the ‘unwritten Shulchan Aruch’ – so to speak, which we need to tap into on our own, in order to understand what is/is not the proper conduct for a Jew. There are certain instructions and elementary lessons which Hashem does not specifically transcribe for us, simply because Hashem wanted us to figure it out on our own. It is no great feat to a certain extent, when a Jew simply heeds that which is written clearly in our Holy Torah. However, a true manifestation of our love for Hashem, is when we create and nurture a sense of self awareness about what is intrinsically right or wrong (behavior etc.) for a Jewish person to engage in.

Sometimes, we convince ourselves of the efficacy of a certain behavior, by saying, “well, it doesn’t say anywhere in the Shulchan Aruch that I should not do such and such..etc.” Using this rational is a big mistake. We need to understand that there are certain behaviors which are simply “NOT Jewish”.

I’ll never forget the time that I Davened on Yom Kippur in a certain Shul here in the States. We know that during the holy moments of the amida when the Chazzan recites the Aleinu L’shabeiach and we fall down and prostrate ourselves before Hashem, there is a Halacha that requires us to create a separation between our knees and the ground underneath us. Therefore, many Shuls pass around mats or papers for the Congregation to use. Well, here I was in this Shul during these holy and precious moments, and newspaper clippings were passed around for everyone to use. I’ll never forget the sight of my neighbor falling down to prostrate himself before Hashem and instead of getting up right away, he was busy reading the article on the newspaper clipping under his feet!!!! Now if I would have said to that person,  ”WHAT ARE YOU DOING!”…Now out of all times, you have to read the newspaper!!?? I have no doubt that he would have replied, “what’s the big deal, it’s not the New York Post…it’s the Wall street Journal!!!”……

…sure, but nevertheless, we need to understand that some things are simply Not Jewish!!!

<Heard From Rav Shimshon Pincus>

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Although we know that the Holy days of Rosh Hashana and Yom Kippur are emotional days, we find that during the closing of Yom Kippur and specifically in the special moments of Tefilas Ne’ilah, our people have a tendency to become even more emotional and to weep. Why?

The answer can be explained with a parable. Imagine a King has an only daughter who gets married to a boy from a faraway province. This princess who is used to living in the lap of luxury, must now live on her own in a distant place. Some time after her marriage, the King receives a letter from his daughter full of a longing  and desire to see her Father. In the letter, she complains bitterly regarding the simple folk who live in her town. She complains that she is not being treated in accordance with her stature and that she feels miserable living in this boorish and low environemt. The King reads this letter and is concerned for his daughter. He immediately sends word to the town that he will be making a personal visit to the town in just a few weeks. Naturally, this small town starts  buzzing with excitement! The king himself is coming to visit! In the ensuing few weeks, the town feverishly prepares for the Kings visit. The streets are swept and cleaned and lavish feasts are prepared. People purchase new clothing in honor of the Kings visit, etc. On the day of the Kings arrival, the entire town comes out to greet their King. The King joins the town for 10 days of festivities and celebrations where the King gets to interact personally with his Daughter, who is naturally ecstatic to be living in her Fathers embrace once again! During his stay, the King finds the community to be attentive and pleasant. However, as he gets ready to depart back to his castle, his daughter begins to weep all over again and begs her Father to stay! The King is puzzled and asks his daughter why she seems so upset…indeed, the people of this town and the atmosphere seems so pleasant!!.. The daughter explains to her father as follows, “My dear Father, don’t you understand that all of these festivities and goodwill was generated just for your visit. However, now that you are going back home, things will slide back into the normal routine which I cannot bear! Please, please do not go away!!! Stay here with me!

This parable is aptly applied to our penchant for crying bitter tears during the closing moments of Yom Kippur. Indeed, the weeks of Elul and all the way up to the culmination of Yom Kippur, are incredible days of Holiness and a closeness with Borei Olam! We are literally living with Hashem and it is like Heaven on this Earth! In this time of bliss, we forget our previous despondency over our ‘reality’. However, in the closing precious moments of Ne’ilah when Hashem is getting ready to depart back to the Heavenly spheres (as it says in the pasuk “Yoshev Bashamayim Yischok”), we cry out to Hashem and we say TATTY!! PLEASE DON’T GO AWAY FROM US, STAY HERE WITH US, WE NEED YOU!!

<Heard From Rav Shimshon Pincus>

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